ROMAN CITIZENSHIP. --The definition of Roman citizenship evolved
over
the life of the Republic. In general it consisted of two groups of
rights:
(i) political rights, including those of voting and holding office
(ii) civil rights, especially:
- personal freedom by the right of appeal
- privileges limiting the arbitrary power of magistrates
- rights of contract: trade, intermarriage, making a will, etc.
Full citizens of Rome enjoyed political and civil rights. But many
persons had important civil rights without being
entitled to vote or hold office. Roman citizenship was originally
restricted to the
inhabitants of the city and a small amount of adjacent territory. But
as Rome enlarged her boundaries the rights of citizenship were
extended, in different degrees, to the conquered Italians and later to
the leadership of conquered foreign Provinces.
In the late Republic there were three ranks of Roman citizens: the
Senatorial Order, the
Equestrian Order, and the People. The first two of these made up the
Roman aristocracy:
Every man who had held a magisterial office, or who was descended
from a former magistrate, had the right to be a Senator. For much of
the Republican era there were 300 Senators, but the number fluctuated
up to six hundred. By its control
over the magisterial elections, the Senate virtually filled its own
vacancies from
the ranks of the nobility.
In the rare instance when a man who was not from the Senatorial class
was chosen a magistrate, he
was called a novus homo, and, though he of course became a member of
the Senatorial Order, he was not regarded as a noble. His posterity,
however, would belong to the nobility.
Persons of the equestrian
census (having a
property of 400,000 sesterces), who had not received a horse from the
state, but who volunteered with horses of their own. This body
consisted mainly of young men of wealth who did not belong to
senatorial families. The Lex Iudiciaria of C. Gracchus (B.C.
123), prescribed that jurors must be selected from the Equestrian
Order.
Members of the Senate were prohibited from being engaged in any trade or business, and effectively from juries as well. Meanwhile rich men of non-senatorial families were excluded from a political career, and so from the nobility. Thus during the last century of the Republic there were two powerful aristocracies,--the nobles, or Senatorial Order, a governing aristocracy of rank, and the Equestrian Order, an aristocracy of wealth.
Below these two aristocratic
orders were all the
rest of the free-born citizens not possessing a census of 400,000
sesterces. Populi had a status superior to that of the freedmen and the
foreign residents.
The populus (in the narrower sense) was often
confounded with the
plebs, but in reality the distinction between the plebs and the
patricians was in Cicero's time historical rather than political. The
patricians had been originally a privileged class of hereditary
nobility, entirely different from the later senatorial nobility; but
only a few patrician familes remained, and these, though still proud of
their high birth, had no special privileges and had been practically
merged in the Senatorial Order. Opposed to the patricians had
originally been the plebs, a class of unknown origin (probably foreign
residents) destitute of all political rights. These had gradually, in
the long controversies of the earlier Republican times, acquired all
the rights and privileges of full citizens, and a majority of the
Senatorial and Equestrian Orders were of plebian origin. In time plebs
in an enlarged sense and populus in it narrower acceptation had become
synonymous, meaning the "third estate" or, in other words, all citizens
not Senators or equites. Officially, however, Populus (in its wider
sense) includes all Roman citizens. [So in the formula for the Roman
government: Senatus Populusque Romanus. (S.P.Q.R.)]
Besides the free-born
citizens, the Roman state
included a large class of freedmen. Manumitted slaves became citizens,
but their exact status was a standing subject of controversy in
politics. In Cicero's time they voted in the four city tribes, though
there had been various attempts to make them eligible for membership in
all the tribes so that their suffrages might count for more. Throughout
the history of the republic, there was a constant tendency to extend
the suffrage, in spite of the effort of the upper classes.
Authority:
-enacted "decrees of the senate" (senatus consulta), which apparenly
had not
formal authority, but often in practice decided matters.
-took cognizance of virtually all public matters, but most important
areas of
competence were in foreign policy (including the conduct of war) and
financial
administration.
The Legislative (or law-making) power proper resided in the Public Assemblies (comitia). In the late Republic there were two principal assemblies, both of them having as their basis the thirty-five local tribes into which the whole people were divided for administrative purposes. These Assemblies included the entire electorate, but each had a different internal organization (and therefore differences in the weight of an individual citizen's vote). Each Assembly was made up of voting units; the single vote of each voting unit determined by a majority of the voters in that unit; measures passed by a simple majority of the units.
By the late Republic, the Tribal Assembly had become the main
legislative body. There were two distinct assemblies which passed under
this name:
(1.) The Tribal Assembly proper, an assembly of the entire people
according to the thirty-five tribes (each tribe having one vote), which
elected the inferior magistrates: the Tribunes, Curule Aedile, and the
Quaestors. The Tribal Assembly
was presided over by the Praetor.
(2.) The far more important tribal assembly of the plebeians
exclusively, presided over by the Tribune of the People. Strictly
speaking, this latter was not comitia, inasmuch as it was not composed
of the whole people, populus, --the patricians being excluded from it.
But these were now reduced to a few noble families, whose members would
not have cared to take part in this democratic assembly even if they
had been permitted; and by the Hortensian Law (B.C. 287) acts of this
assembly, plebiscita, had received the validity of laws. This plebeian
assembly elected the plebeian magistrates (tribunes, plebeian aediles).
It was also the principal organ for making laws.
Because the Tribal Assembly was a purely civil assembly it could be
convened in any suitable place. It usually met in the Forum.
The Centuriate Assembly, or great assembly, was organized upon the
basis of the thirty-five tribes. The old division of the People
into
five classes (according to wealth) being retained, for each Tribe there
were now formed two Centuries of each class, one of seniores (above
45), one of iuniores, making in all 350 Centuries. To these were added
18 Centuries of Equites (the young men of senatorial families), guilds
of smiths, carpenters, hornblowers, and trumpeters, and a Century of
Freedmen and capite censi (those who had no property) --373 in all.
Each Century had one vote, determined by the majority of its voters.
These assemblies were regularly presided over by the Consul; they
elected all the higher magistrates, and had full power of making laws,
as well as jurisdiction in criminal cases so far as this had not been
transferred to the permanent standing courts. Because the Centuriate
Assembly was originally a military organization it could only be
convened outside the
city, and accordingly met in the Campus Martius or parade-ground.
Authority:
- elected Censors and magistrates with imperium (Consuls and Praetors);
- proper
body for declaring war;
- passed some laws;
- served as highest court of appeal in cases involving capital
punishment.
Classes of the People:
First class: having property valued at 100,000 asses or more
Second class: having property valued at 75,000 asses or more
Third class: having property valued at 50,000 asses or more
Fourth class: having property valued at 25,000 asses or more
Fifth class having property valued at 11,000 asses or more
This more ancient assembly was
retained only certain formal functions, especially that of ceremonially
investing the Consuls with the imperium or military authority. It no
longer had any real power or political importance. Membership in the
Curiate Assembly was originally confined to patricians. It is not clear
whether this restriction persisted in the late Republic.
Besides these assemblies, there were meetings, theoretically for discussion, called contiones. A contio could be called by any magistrate who had a matter to lay before the people, and was held regularly in the Comitium or the Forum. After a propositon of a law had been offered, such a meeting was regularly convened in order that the voters might hear the arguments on both sides. After that, on the same or a subsequent occasion, the Public Assembly voted on the bill, Yes or No, at a regular meeting for that purpose.
Annual tenure: With the exception of the dictatorship (6 months)
and the
censorship (18 months), the term of office was limited to one year. The
rules
for holding office for multiple or sucessive terms were a matter of
considerable contention over time.
A. Curule (higher) magistrates:
PRAETORS (8): Minimum age:
40. Prior appointment as Quaestor required. Elected by Senate. Had the
power to command armies and (within
limits) to coerce citizens; main functions (1) military commands
(governors) (2) administered civil law at Rome. Term could be extended
as a propraetor, with military authority only, for governing outside
the City.
CENSORS
(2): Prior appointment as Quaestor, Praetor, and Consul
required. Elected by Senate. Elected every 5 years to conduct census,
enroll new citizens,
review roll of senate; controlled public morals and supervised leasing
of
public contracts; in protocol ranked below Praetors and above Aediles,
but in
practice, the pinnacle of a senatorial career -- enormous
prestige and influence (auctoritas).
QUAESTORS (20-40): Minimum
age: 30. Elected by Senate. Financial officers and administrative
assistants (civil and
military); in charge of state treasury at Rome; in field, served as
quartermasters and seconds- in-command.
CURULE AEDILES (2): Elected
by Senate. In
charge of religious festivals, public games, temples, upkeep of city,
regulation of marketplaces, grain supply.
B. Lower magistrates:
PLEBIAN AEDILES (2): in charge of religious festivals, public games, temples, upkeep of city, regulation of marketplaces, grain supply.
TRIBUNES (10): Elected by
Tribal Assembly. Charged with protection of lives and property of
plebians;
their persons were inviolable (sacrosanct); had power of veto
(Lat. "I
forbid") over elections, laws, decrees of the senate, and the acts of
all other
magistrates (except dictator); convened Tribal Assembly and elicited
plebiscites, which after 287 B.C. (lex Hortensia) had force of
law.
C. Other Executive Functionaries:
THE AUSPICES: The absolute
continuity of the government, which was
more necessary at Rome than elsewhere, on account of a kind of
theocratic idea in the constitution, was secured by a curious
contrivance. The "regular succession" in Roman magistrates was as rigid
as later in the Church. The welfare of the state was supposed to depend
upon the favor of the gods, and this could only be transferred from one
officer to another by an election which was practically a religious
ceremony in which both officers took part. This favor, technically
known as the auspicia, would lapse unless the election and inauguration
were rightly performed. The ceremony consisted in taking the auspices,
a regular process of religious divination by the flight of birds, etc.,
according to a very antiquated ritual.
AUGURS: The magistrates alone
were authorized to consult the
auspices, that is, to observe the various signs by which the gods were
supposed to declare their will with regard to the state. The
interpretation of the auspices, however, which had been developed into
an extremely technical science (ius augurium), was in the hands of a
much honored body (collegium) of distinguished citizens, called augurs
(augures). These were not themselves magistrates, but simply the
official interpreters of the ius augurium, which they alone were
supposed to know. Since all important public acts (especially the
holding of the comitia) were done auspicato (i.e., under authority of
the auspices), the augurs naturally came to have great political
influence. Their interpretation and advice could be disregarded, but
such disregard was at the risk of the magistrate and was almost sure to
affect his popularity, especially if misfortune followed. [Thus they
were a conservative influence in the state.] The augurs held office for
life. Originally they had the right to fill vacancies on their board,
but later such vacancies were sometimes filled by election by the
people. [The rule in this matter was several times changed by law.]
Cicero himself became an augur, B.C. 53.
INTERREX: Whenever there
was a suspension of legal authority, by
vacancy of the chief magistracy, it was understood that the
auspicia--which were regularly in possession of the magistrates--were
lodged (in accordance with the most ancient custom) with the patrician
members of the Senate until new magistrates should be inaugurated. The
renewal of the regular order of things was begun by the patrician
senators coming together and appointing one of their own number as
interrex. He held office for five days, as chief magistrate of the
commonwealth and possessor of the auspicia; then he created a
successor, who might hold the comitia for the election of consuls, but
who usually created another successor for that purpose.
DICTATOR: in times of military
emergency appointed by Consuls; had the power to command armies and
(within
limits) to coerce citizens. Dictator
appointed a Master of the Horse to lead cavalry; tenure limited to 6
months or
duration of crisis, whichever was shorter; not subject to veto.
Criminal prosecution:
Before Sulla, criminal jurisdiction rested with the magistrates. But
by
the various
laws concerning appeal, the trial of all important offences was
transferred to the assemblies of the people. In accordance with its
origin the jurisdiction of these bodies was always theoretically an
appellant jurisdiction. The case was supposed first to be decided by
the magistrate, who, having given notice to the defendant, brought
forward a bill enacting the punishment. If the case was a capital one,
involving the life or status of a Roman citizen, the magistrate
convened the Centuriate Assembly to decide the case like any other
question. If
the case involved only a fine, it was tried before the Tribal Assembly
by an Aedile or Tribune.
By late Republic (after Sulla) most cases prosecuted
before one of the permanent standing jury courts. Juries were large,
ranging from 50 to 75 members. Each
court had a specific jurisdiction, such as.:
- treason,
- electoral
corruption (bribery),
- extortion in the provinces,
- embezzlement of public funds,
- murder and poisoning,
- counterfeiting and fraud,
- violence